Steven Marcus, Engels, Manchester, and the working class
Engels, Manchester, and the working class
Steven Marcus, Engels, Manchester, and
the working class, (London: Weidenfeld and Nicolson, 1974.)
To cement the accuracy of the depiction of
the Davenports and the slum communities of the 19th century, it was
important to explore Engels time there. Marcus’s study considers Engels
presence in Manchester and the economic and social changes that happened
rapidly during his time there.
Historical Prologue pp.3 – 28
Population
Increase in population, already explored
slightly in Kirby’s study, the population of Manchester grew rapidly in a short
time. By 1780 the population was 7.5 million; by 1801 it was 9 million, around
1850 it had reached 18 million.
Out of all the towns in the district Manchester
had the largest middle class population, it had commerce, industry and finance.
The cotton industry dominated Manchester, it was estimated that around 30% of the town was directly engaged in the
production of cotton.
Government
‘Manchester had almost no local government
to speak of, and what little there was had almost no pertinence or meaning to
the modern world. For more than five hundred years Manchester had remained as a
manor, and was in one part of its legal existence ‘governed’ more or less as a
feudal estate, or personal holding – which meant in effect that it did not go
through legal evolution, into a municipality with municipal institutions, which
corresponded in any real sense to its actual evolution, into an unmistakable
super-modern urban center. It was neither a corporate town nor a town returning
burgesses to Parliament – neither, that is to say, a municipal borough nor a
parliamentary borough. Its judicial – administrative structure was utterly
archaic.’
‘the Court Leet or heritable manorial
court- with its officers of boroughreeve, Constables, etc. – remained
essentially intact and in the hands of a traditional, compact Anglican Tory
oligarchy until the middle of the nineteenth century.’
Not until reforms in the 1830s did things
change.
1845 the town itself bought up the manorial
rights from the Mosely family for the sum of £200,000, emancipating itself yet
further into the ardors of self-government. 1847 granted a bishopric, becoming
at last a city in 1853.
However it was due to this lack of privilege
and rights that allowed Manchester to grow in the Industrial Revolution. ‘the
place in which the entire process broke loose into open visibility, the locus
of the revolutionary change, accelerated growth and ever increasing direct and subsidiary
demand, as a world market for the mass production of goods for mass consumption
was first brought into being, was one industry – cotton.’
Cotton Trade
Cotton was initially imported from India
firstly as a raw yarn to be combined with flax to create fustian, and as woven
calicoes which were meant to replace machine-made cloth. This resulted in
overseas trade, and was inseparable to the slave trade and plantations of the
West Indies.
After 1790 it was the slave states of the
American South that became the producers for Lancashire mills.
Manufacturing the cotton was split into two
operations, weaving and spinning. Middle of the 18th century
handloom weaving was more efficient than hand spinning. Handloom weaving
declined after 1815 when power looms displaced them.
1830’s it was estimated that about a
million and a half people were directly and indirectly dependent on employment
in the production of cotton. Half of the people who worked in factories were
women and nearly 15% were children under 14.
Radicalism in Manchester
Group of middle-class dissenting manufacturers
who led an agitation for the repeal of the Test and Corporation Acts, which
discriminated against them on religious grounds, and for parliamentary reform.
Formed the Manchester Constitutional
Society, supported the Paris Jacobins.
Thomas Walker brought out the first part of
Thomas Paine’s Rights of Man, in 1791.
1799 and 1800 Combination Acts were passed
prohibiting trade unions in any form in all industries.
1810 first great strike of factory workers,
several thousand cotton spinners walked out in a concerted effort, organised
their activities and weekly strike pay was raised and distributed.
Luddite riots
Peterloo massacre
Robert Owen, 1789 borrowed £100 and went
into the cotton manufacturing business in Manchester. In 1800 he moved near
Glasgow, within ten years he had made a fortune, he created and conducted a
utopian experiment in his industrial village. First important socialist figure
in Britain.
This fed into the trade union activities,
now allowed to operate after an act was passed in the mid 1820’s.
The Grand National Consolidated Trades
Union, under Owen’s leadership was successful in the early months of 1834, then
suddenly collapsed. The government transported to Australia for seven years 6
Dorsetshire labourers for trying to organise a union; the crime they were
convicted for was for administering illegal oaths.
Chartism
The Town pp.28 – 67.
Dickens first impression of Manchester in
1838 ‘I have seen enough for my purpose, and what I have seen has disgusted and
astonished me beyond all measure. I mean to strike the heaviest blow in my
power for these unfortunate creatures.’
Thomas
Carlyle. ‘At five in the morning all was still as sleep and darkness. At
half-past five all went off like an enormous mill-race or ocean-tide. The
Boom-m-m, far and wide. It was the mills that were all starting then, and
creishy drudges by the million taking post there. I have heard few sounds more
impressive to me in the mood I was in.’
Disraeli Coningsby 1844. Calling Manchester
the great metropolis of labour, the novel alikens Manchester to a modern world
as Athens was in the ancient. ‘Manchester is as great a human exploit as Athens.’
Carlyle had noted a year before that Manchester was ‘as wonderful, as fearful,
unimaginable, as the oldest Salem or Prophetic City.’
Notion that factories were like palaces,
Coninsby enters a factory ‘He entered chambers vaster than are told of in an
Arabian fable, and peopled with habitants more wondrous than Afrite or Peri. For
there he beheld, in long-continued ranks, those mysterious forms full of existence
without life that perform with facility, and in an instant, what man can fulfil
only with difficulty and days.’
W. Cooke Taylor Notes of a Tour in the Manufacturing
Districts of Lancashire (1842) ‘the forest of chimneys pouring forth
volumes of steam and smoke, forming an inky canopy which seemed to embrace and
involve the entire place. I felt that I was in the presence of those two mighty
and mysterious agencies, fire and water, proverbially the best of servants and
the worst of masters.’
‘It is essentially a place of business,
where pleasure is unknown as a pursuit and amusements scarcely rank as secondary
consideration. Every person who passes you in the streets has the look of
thought and the step of haste.’
Leon Faucher 1843 Revue des Deux Mondes
Engels read Faucher’s account and noted
that they formed ‘a better account than any hitherto given either by an English
or a German author.’
Faucher ‘Nothing is more curious than the
industrial topography of Lancashire. Manchester, like an industrious spider, is
placed at the center of the web…, and send forth roads and railways towards its
auxiliaries, formerly villages, but now towns, which serve as outposts to the
grand center of industry.’
Alexis de Tocqueville 1835 travelled from
Birmingham and noticed the radical disadvantage of Manchester. Noted the
absence of government and the prevalence of the Irish.
‘Everything in the exterior appearance of
the city attests the individual powers of man; nothing the directing powers of
society. At every turn human liberty shows its capricious creative force. There
is no trace of the slow continuous action of the government.’
‘The whole of English society is based on
the privileges of money… There is not a country in the world where justice,
that first need of peoples, is more the privilege of the rich… Intelligence,
even virtue, seem of little account without money. It fills all the gaps that
one finds between men, but nothing will take its place.’
Engels noted similarly ‘The miserable
slavery in which money keeps the individual member of the middle classes is by
means of the domination of the middle classes as a whole impressed even upon
the language itself. Money makes up the worth of a man; this man is worth ten
thousand pounds… he owns that sum.’
Friedrich Engels from 1820 – 1845 pp. 67 –
131
Engel’s experiences in Manchester may be divided
into two conventional kinds; those that were expressed in physical activity and
direct observation; and those that have primarily to do with reading and
writing.
Plug Plot strikes – outbreak of textile
workers, depression in trade was what seemed to strike Engels immediately. ‘When
I arrived in Manchester at the end of November, 1842, there were everywhere
crowds of unemployed still standing at street corners, and many factories were
still standing idle. Between then and the middle of 1843 those who had been
lounging at street corners through no fault of there own gradually disappeared,
as the factories came once again into activity.’
Engels mills were located near the outlying
district of Pendleton. He stated that during his stay in England he ‘forsook
the company and the dinner-parties, the port-wine and champagne of the middle-classes,
and devoted my leisure hours almost exclusively to the intercourse with plain
Working Men; I am both glad and proud of having done so.’
He wanted ‘to see you in your own homes, to
observe you in your every-day life, to chat with you on your condition and
grievances, to witness your struggles against the social and political power of
your oppressors.’
It was only through an intimate
acquaintance with the concrete realities of English social and economic existence
and with the body of writings that had sprung up as the theory of that
existence that such a transformation could be finally achieved. He wrote in his
preface to the German edition that ‘England was the only place in which such a
project could be undertaken. This was so because of the advanced character of
its industrial and social development and because of the unique richness of
documents and official reports and inquiries.’ The way Engels immersed himself
into the workers lives were various. He introduced himself to the Chartists, attended
meetings, read their literature and became friendly with one of the leading
members James Leach.
He did not experience this alone, he gained
popularity and acceptance with the working classes of Manchester through his acquaintance
Mary Burns, an illiterate Irish factory girl.
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